God has not promised to rescue us according to our time schedule. If it appears that your prayers are unanswered, do not dishonor the Lord with unbelief. Waiting in faith is a high form of worship. In some respects, it excels the adoration of the shining ones above.
God delivers His servants in ways that exercise their faith. He would not have them lacking in faith, for faith is the wealth of the heavenly life. He desires that the trial of faith continues until faith grows strong and comes to full assurance. The sycamore fig never ripens into sweetness unless it is bruised; the same is true of faith. Tested believer, God will bring you through, but do not expect Him to bring you through in the way that human reason suggests, for that would not develop your faith.
-Charles Spurgeon Beside Still Waters p. 148
The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. Psalm 23:1,2
Thursday, January 11, 2007
Spurgeon
A friend of mine brought this quote to my attention and I wanted to share it too. Not only is the content of the quote appropriate but the name of the book is a perfect fit here (now I'm interested in finding and reading the rest of this book).
Tuesday, January 09, 2007
Of Mercy and of Justice
Another of my studies this year has been Shakespeare. The play we are looking at at present is Measure for Measure. It has been an interesting play to study in that it deals with Justice and Mercy.
In the second scene of the second act, Isabella is appealing to the current ruler, Angelo, who has cast Isabella's brother into prison for a crime under a law that had long sat mouldering but which was suddenly revived for the sake of reforming the city. She begs for mercy, he unwaveringly points out the neccessity for justice.
It is truly a hard question as to which of the two ought to have more sway over our law system since we are all fallible humans, yet laws are necessary (much as the argument went on before).
But the beautiful thing about God's plan is that both His justice and His mercy are perfectly satisfied in Christ's act of propitiation! He is both the Lawgiver and the loving God we read about in Psalm 103:
Christ not only took our sins upon Himself and paid for them perfectly, but He gives us His righteousness in exchange! The first is His act of mercy in satisfying justice, the second of grace. We can never praise Him enough; it is no wonder that we will want to glorify and honour Him through all eternity!
In the second scene of the second act, Isabella is appealing to the current ruler, Angelo, who has cast Isabella's brother into prison for a crime under a law that had long sat mouldering but which was suddenly revived for the sake of reforming the city. She begs for mercy, he unwaveringly points out the neccessity for justice.
[Isabella] Too late? why, no, I, that do speak a word,
May call it back again. Well believe this,
No ceremony that to great ones 'longs,
Not the King's crown, nor the deputed sword,
...
Become them with one half so good a grace
As mercy does.
If he had been as you and you as he,
You would have slipt like him; but he, like you,
Would not have been so stern.
...
[Angelo] Your brother is a forfeit of the law
...
[Isabella] Alas, alas!
Why, all the souls that were were forfeit once;
And He that might the vantage best have took
Found out the remedy. How would you be,
If He, which is the top of judgement, should
But judge you as you are? O, think on that;
And mercy then will breathe within your lips,
Like man new made.
[Angelo]... It is the law, not I condemn your brother
...
The law hath not been dead, though it hath slept:
Those many had not dared to that evil,
If the first that did the edict infringe
Had answer'd for his deed...
[Isabella] Yet show some pity.
[Angelo] I show it most of all when I show justice;
For then I pity those I do not know,
Which a dismiss'd offence would after gall;
And do him right that, answering one foul wrong,
Lives not to act another...
[Isabella] ... O, it is excellent
To have a giant's strength; but it is tyrannous
To use it like a giant...
Could great men thunder
As Jove himself does, Jove would ne'er be quiet,
For every pelting, petty officer
Would use his heaven for thunder;
Nothing but thunder! Merciful Heaven,
Thou rather with thy sharp and suphurous bolt
Split'st the unwedgedable and gnarled oak
Than the soft myrtle: but man, proud man,
Drest in a little brief authority,
Most ignorant of what he's most assured,
His glassy essence, like an angry ape,
Plays such fantastic tricks before hight heaven
As make the angels weep; who, with our spleens,
Would all themselves laugh mortal.
...
[Angleo] Why do you put these sayings upon me?
[Isabella] Because authority, though it err like others,
Hath yet a kind of medicine in itself,
That skins the vice o' the top. Go to your bosom;
Knock there, and ask your heart what it doth know
That's like my brother's fault; if it confess
A natural guiltiness such as is his,
Let it not sound a thought upon your tongue
Against my brother's life.
It is truly a hard question as to which of the two ought to have more sway over our law system since we are all fallible humans, yet laws are necessary (much as the argument went on before).
But the beautiful thing about God's plan is that both His justice and His mercy are perfectly satisfied in Christ's act of propitiation! He is both the Lawgiver and the loving God we read about in Psalm 103:
He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us.
-Psalm 103:10-12
Christ not only took our sins upon Himself and paid for them perfectly, but He gives us His righteousness in exchange! The first is His act of mercy in satisfying justice, the second of grace. We can never praise Him enough; it is no wonder that we will want to glorify and honour Him through all eternity!
VicLit
The way it works out I will be studying Victorian literature in two separate classes this term but I couldn't be happier about it! I love this period of writing--especially since I am a fan of the novel (and more particularly of the Victorian novel). To me, reading a Victorian novel does not constitute work. Yes, they're quite long (being paid per word often does that to writers) but they're so good. I've put the assigned reading for those two classes in the list on the sidebar as well as at the end of this post for all to view with envy. Not only do I get to read these books again (there are only three I havn't read before) but I get to study them in their historical contexts, I get to link them through various ideas and concepts... I'm really looking forward to this aspect of my studies.
I hope to put some of my thoughts and conclusions from those studies in here so hopefully the list will help people to follow along--it's fairly close to the order in which they are to be read (but I really put it there to brag, there's no doubt about that).
I hope to put some of my thoughts and conclusions from those studies in here so hopefully the list will help people to follow along--it's fairly close to the order in which they are to be read (but I really put it there to brag, there's no doubt about that).
Assigned Victorian Novels
Oliver Twist - Charles Dickens
Vanity Fair - William Makepeace Thackeray
Hard Times - Charles Dickens
North and South - Elizabeth Gaskell
Jane Eyre - Charlotte Bronte
Lady Audley's Secret - Mary Elizabeth Braddon
Middlemarch - George Eliot
Dr Jekyll and Mr Hyde - R.L. Stevenson
The Picture of Dorian Gray - Oscar Wilde
Monday, January 08, 2007
Not Our Own
From several varying sources in the past few days I have found good quotes that touch on different aspects of our duty to God in particular referring to our duty to offer back that with which we have been blessed.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
-I Corinthians 6:19,20
Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love gift. take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard a thing for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded. God will never let you hold a spiritual thing for yourself, it has to be given back to Him that He may make it a blessing to others.
-Oswald Chambers My Utmost for His Highest, January 6th
The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
-Luke 12:46-48
Full of pity view us, stretch Thy scepter to us,
Bid us live that we may give ourselves to Thee:
O faithful Lord and True! stand up for us and do,
Make us lovely, make us new, set us free--
Heart and soul and spirit--to bring all and worship Thee.
-Christina Rosetti Epiphanytide
For thou wilt light my candle: the LORD my God will enlighten my darkness...
It is God that girdeth me with strength, and maketh my way perfect.
-Psalm 18:28,32
Ye are the light of the world. A city that is set on an hill cannot be hid.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Matthew 5:14-16
...Thyself and thy belongings
Are not thine own so proper as to waste
Thyself upon thy virtues, they on thee.
Heaven doth with us as we with torches do,
Not light them for themselves; for if our virtues
Did not go forth of us 'twere all alike
As if we had them not. Spirits are not finely touch'd
But to find issues, nor Nature never lends
The smallest scruple of her excellence
But, like a thrifty goddess, she determines
Herself the glory of a creditor,
Both thanks and use.
-Shakespeare's Measure for Measure
There is that scattereth, and yet increaseth; and there is that witholdeth more than is meet, but it tendeth to poverty.
-Proverbs 11:24
God nowhere tells us to give up things for the sake of giving them up. He tells us to give them up for the sake of the only thing worth having--viz., life with Himself.
-Oswald Chambers My Utmost for His Highest, January 8th
Friday, January 05, 2007
Another hint for the weather
To continue the feeling of my last post here is an exerpt from a second poem that deals with the warmth of a fire contrasted with the cold outside:
extract from:
Snow-Bound: A Winter Idyl
Shut in from all the world without,
We sat the clean-winged hearth about,
Content to let the north-wind roar
In baffled rage at pane and door,
While the red logs before us beat
The frost-line back with tropic heat;
And ever, when a louder blast
Shook beam and rafter as it passed,
The merrier up its roaring draught
The great throat of the chimney laughed:
The house-dog on his paws outspread
Laid to the fire his drowsy head,
The cat's dark silhouette on the wall
A couchant tiger's seemed to fall;
And, for the winter's fireside meet,
Between the andirons' straddling feet,
The mug of cider simmered slow,
The apples sputtered in a row,
And, close at hand, the basket stood
With nuts from brown October's wood.
What matter how the night behaved?
What matter how the north-wind raved?
Blow high, blow low, not all its snow
Could quench our hearth-fire's ruddy glow.
-John Greenleaf Whittier
Thursday, January 04, 2007
Singeth the kettle...
Today was a glorious day! The sun shone bright and there was an invigorating breeze with a whiff of melting in it. It feels like a new beginning as I once again begin classes. I generally am a little excited with every fresh start of a semester (this, of course, does not usually last for very long...) but today more than ever when I walked outside between each class and lingered in the square under the trees I sensed the joy of this fresh start on a fresh day.
This day was a wonderful gift and I am enjoying the effortless warmth I experience as a result of this unusually mild spell however, in my mind there's something wrong when I see green grass in January. As much as I enjoy spring weather, there are aspects of winter weather that I also appreciate.
Also, it will take some time and cold weather before the Canal is in any state to be enjoyed (beyond aesthetically) this winter. At this time many enjoyable winter sports are out of the question and there is another aspect to the issue: the loss we have of the comfort of coming inside from the cold. There is nothing quite like the feeling of comfort that comes from being warm and cosy by a fire or wrapped around a steamy mug of some wonderful beverage while the wind rages outside. One can only truly enjoy hot chocolate to the full after being tired out from some romp in the snow and being presented with it upon one's arrival inside to warm up and dry off.
So in this spirit I have a song that may hopefully remind the weather of its proper office or, failing that, may remind us of wonderful times we have enjoyed during years gone by.
*One of my material ambitions is one day to have a hob that I might put my kettle there to sing!
This day was a wonderful gift and I am enjoying the effortless warmth I experience as a result of this unusually mild spell however, in my mind there's something wrong when I see green grass in January. As much as I enjoy spring weather, there are aspects of winter weather that I also appreciate.
Also, it will take some time and cold weather before the Canal is in any state to be enjoyed (beyond aesthetically) this winter. At this time many enjoyable winter sports are out of the question and there is another aspect to the issue: the loss we have of the comfort of coming inside from the cold. There is nothing quite like the feeling of comfort that comes from being warm and cosy by a fire or wrapped around a steamy mug of some wonderful beverage while the wind rages outside. One can only truly enjoy hot chocolate to the full after being tired out from some romp in the snow and being presented with it upon one's arrival inside to warm up and dry off.
So in this spirit I have a song that may hopefully remind the weather of its proper office or, failing that, may remind us of wonderful times we have enjoyed during years gone by.
A Canadian Folk Song
The doors are shut, the windows fast,
Outside the gust is driving past,
Outside the shivering ivy clings,
While on the hob* the kettle sings.
Margery, Margery, make the tea
Singeth the kettle merrily.
The streams are hushed up where they flowed,
The ponds are frozen along the road,
The cattle are housed in shed and byre
While singeth the kettle on the fire.
Margery, Margery make the tea
Singeth the kettle merrily.
The fisherman on the bay in his boat
Shivers and buttons up his coat;
The traveller stops at the tavern door,
And the kettle answers the chimney's roar.
Margery, Margery, make the tea
Singeth the kettle merrily.
The firelight dances upon the wall,
Footsteps are heard in the outer hall,
And a kiss and a welcome that fill the room,
And the kettle sings in the glimmer and gloom.
Margery, Margery, make the tea
Singeth the kettle merrily.
-William Wilfred Campbell
*One of my material ambitions is one day to have a hob that I might put my kettle there to sing!
Tuesday, January 02, 2007
Ten-year reunion
at Augustine College
It was good to be able to catch up with what other graduates are doing. It was also good to meet some from other years and compare notes.
The whole weekend was great but my highlight was New Years Day after everyone else had gone home: a few of us lazed the afternoon/evening away consuming countless cups of tea and crunching countless cookies while discussing cabbages and kings. It was a luxury I had forgotten about while away from Augustine. I seem also to have forgotten the copious amounts of work that balanced out the few lazy days but such is the golden glow of memory. I am happy that while things change every year (especially with the student body ever changing), some things remain the same and it is these essentials that mean so much.
So one more resolution to tack on the list will be to spend more time at Augustinian events (and non-events). We'll see how that one pans out once work is factored into the equation but I know that if I put forth any effort in this area I will be richly rewarded so hopefully that is enough incentive to keep this resolution.

It was good to be able to catch up with what other graduates are doing. It was also good to meet some from other years and compare notes.
The whole weekend was great but my highlight was New Years Day after everyone else had gone home: a few of us lazed the afternoon/evening away consuming countless cups of tea and crunching countless cookies while discussing cabbages and kings. It was a luxury I had forgotten about while away from Augustine. I seem also to have forgotten the copious amounts of work that balanced out the few lazy days but such is the golden glow of memory. I am happy that while things change every year (especially with the student body ever changing), some things remain the same and it is these essentials that mean so much.
So one more resolution to tack on the list will be to spend more time at Augustinian events (and non-events). We'll see how that one pans out once work is factored into the equation but I know that if I put forth any effort in this area I will be richly rewarded so hopefully that is enough incentive to keep this resolution.
Saturday, December 30, 2006
time marches on
It has been a week or two since I last sat down to write here. Many little busy things have happened in those two weeks that make them seem longer than a corresponding two weeks extracted from some other portion of the year. I have always thought the two weeks around Christmas to be the most exciting of the year. But they are almost over and the new year is fast approaching.
While pondering Janus' old face and seeing therein all the events and changes it has seen, I often wonder what his new face will view. I know last year I had no inkling of many of the changes that this year brought and can only wait until the time comes to see what this next year will bring. This time gives us an interesting vantage point from which to look upon these matters. Most of the time we get so caught up in the usual round of little distractions and duties that we miss the larger picture but here there is a marker set and each year can be set against the next (or last) in comparison.
Sometimes it can be disconcerting to our human pride to contemplate the way that events are out of our hands but we have the ultimate assurance that the hands that do hold all events are not only the most qualified and just but also compassionate. We know that He is working all things out for His glory and for the good of those who love Him. So whatever changes come into our lives - however unexpected, unlooked for or even unwelcome - we can rest in this hope and joy in the way that His hand is evident in all things.
While pondering Janus' old face and seeing therein all the events and changes it has seen, I often wonder what his new face will view. I know last year I had no inkling of many of the changes that this year brought and can only wait until the time comes to see what this next year will bring. This time gives us an interesting vantage point from which to look upon these matters. Most of the time we get so caught up in the usual round of little distractions and duties that we miss the larger picture but here there is a marker set and each year can be set against the next (or last) in comparison.
Sometimes it can be disconcerting to our human pride to contemplate the way that events are out of our hands but we have the ultimate assurance that the hands that do hold all events are not only the most qualified and just but also compassionate. We know that He is working all things out for His glory and for the good of those who love Him. So whatever changes come into our lives - however unexpected, unlooked for or even unwelcome - we can rest in this hope and joy in the way that His hand is evident in all things.
Thursday, December 14, 2006
The Great Life
I underlined almost every line in today's entry in My Utmost for His Highest (perhaps defeating the purpose of underlining in so doing). I take that as a good indication that I have found material to post, so here it is (for the most part):
Whenever a thing becomes difficult in personal experience, we are in danger of blaming God, but it is we who are in the wrong, not God; there is some perversity somewhere that we will not let go. Immediatly we do, everything becomes clear as daylight. As long as we try to serve two ends, ourselves and God, there is perplexity. The attitude must be one of complete reliance on God...difficulty comes in when we want to usurp the authority of the Holy Spirit for our own ends.
Whenever you obey God, His seal is always that of peace...an unfathomable peace, which is not natural, but the peace of Jesus...
My questions come whenever I cease to obey. When I have obeyed God, the problems never come between me and God, they come as probes to keep the mind going on with amazement at the revelation of God. Any problem that comes between God and myself springs out of disobedience; any problem, and there are many, that is along side me while I obey God, increases my ecstatic delight, because I know that my Father knows, and I am going to watch and see how He unravels this thing
Monday, December 11, 2006
The Natural
Another quote from Oswald Chambers (from December 9th of My Utmost for His Highest):
The natural life is not sinful...It is not a question of giving up sin, but of giving up my right to myself, my natural independence and self-assertiveness, and this is where the battle has to be fought. It is the things that are right and noble and good from the natural standpoint that keep us back from God's best. To discern that natural virtues antagonize surrender to God, is to bring our soul into the centre of its greatest battle. Very few of us debate with the sordid and evil and wrong, but we do debate with the good...If we do not resolutely sacrifice the natural, the supernatural can never become natural in us.
Thursday, December 07, 2006
Lavender
Wednesday, December 06, 2006
Part the second: Friendship
Just under a month ago, I set myself up for defeat by starting a series of long posts on the several chapters in C.S. Lewis' book The Four Loves. However, I am continuing it here and, since I never set myself a time limit, may eventually get all four gleaned of my favourite quotes.
In the chapter on Friendship, C.S. Lewis raises some interesting points. At times I cannot relate to every situation he mentions since it is from the male perspective but most of it is fairly universal truths.
On the topic of whether friendship should be classified as a love at all he notes that "To the Ancients, Friendship seemed the happiest and most fully human of all loves." But in comparison the modern world ignores it. He attributes this to several sources. First he says that "...few value it because few experience it." because it is the least natural of the loves; it is highly possible to go through life without a true taste of it. He says that it is this very "non-natural" quality to it that the Ancients valued (they distrusted the nature of man) and which our age trivialises. He claims that the age of Romanticism and its exaltation of Sentiment is still felt in our world. Within this great tide of emotion Friendship appears colourless.
He also has some good comments in rebuttal of the homosexual theory. It is unfortunate that in our society such an argument is neccessary but he deals with it well. He talks of the subtle ways such accusations worm their way in:
In the chapter on Friendship, C.S. Lewis raises some interesting points. At times I cannot relate to every situation he mentions since it is from the male perspective but most of it is fairly universal truths.
On the topic of whether friendship should be classified as a love at all he notes that "To the Ancients, Friendship seemed the happiest and most fully human of all loves." But in comparison the modern world ignores it. He attributes this to several sources. First he says that "...few value it because few experience it." because it is the least natural of the loves; it is highly possible to go through life without a true taste of it. He says that it is this very "non-natural" quality to it that the Ancients valued (they distrusted the nature of man) and which our age trivialises. He claims that the age of Romanticism and its exaltation of Sentiment is still felt in our world. Within this great tide of emotion Friendship appears colourless.
He also has some good comments in rebuttal of the homosexual theory. It is unfortunate that in our society such an argument is neccessary but he deals with it well. He talks of the subtle ways such accusations worm their way in:
To say that every Friendship is consciously and explicity homosexual would be too obviously false; [they posit]...the less palpable charge that it is really--unconsciously, cryptically...--homosexual. And this, though it cannot be proved, can never of course be refuted. The fact that no positive evidence of homosexuality can be discovered in the behaviour of two friends... [means nothing]: "That", the say gravely, "is just what we should expect." The absence of smoke proves that the fire is very carefully hidden. Yes--if it exists at all. But we must first prove its existence. Otherwise we are arguing like a man who should say "If there were an invisible cat in that chair, the chair would look empty; but the chair does look empty; therefore there is an invisible cat in it."
A belief in invisible cats cannot perhaps be logically disproved, but it tells us a good deal about those who hold it. Those who cannot concieve Friendship as a substantive love but only as a disguise or elabouration of Eros betray the fact that they have never had a Friend.
On a broad historical view it is, of course, not the demonstrative gestures of Friendship among our ancestors but the absence of such gestures in our own society that calls for some explanation. We, not they are out of step.He makes a distinction between companionship and friendship and says that the first is the springboard to the second and stresses the need for a common object:
The very condition of having Friends is that we should want something else besides Friends. Where the truthful answer to the question Do you see the same truth? would be "I see nothing and I don't care about the truth; I only want a Friend", no Friendship can arise...There would be nothing for the Friendship to be about; and a Friendship must be about something, even if it were only an enthusiasm for dominoes or white mice. Those who have nothing can share nothing; those who are going nowhere can have no fellow travellers.He then talks of how friendship "is both a possible benefactor and a possible danger to the community." How they are the start of many movements: "The little knots of Friends who turn their backs on the 'World' are those who really transform it." He speaks of what it can mean to society:
Every real Friendship is a sort of secession, even a rebellion... Men who have real Friends are less easy to manage... harder for good Authorities to correct or for bad Authorities to corrupt. Hence if our masters...ever succeed in producing a world where all are Companions and none are Friends, they will have removed certain dangers, and will also have taken from us what is almost our strongest safeguard against complete servitude.He talks of some of the bad results in the situation of a debate where he came up against blind resistance to relation on a personal level:
[Friendship] makes good men better and bad men worse.
...Behind this, almost certainly, there lies a circle of the Titanic sort--self-dubbed Knights Templar perpetually in arms to defend a critical Baphomet. We--who are they to them--do not exist as persons at all. We are spcimens of various Age Groups, Types, Climates of opinion, or Interests, to be exterminated... They are not, in the ordinary human sense, meeting us at all; they are merely doing a job of work--spraying (I have heard one use the image) insecticide.Another, perhaps less violent yet still negative, result of the exclusiveness of friendship is the idea of "corporate superiority" which we witness when
...people talk very intimatly and esoterically in order to be overheard. Everyone who is not in the circle must be shown that he is not in it. Indeed the Friendship may be "about" almost nothing except the fact that it excludes.On a happier, more general note of friendship he says
The mark of perfect Friendship is not that help will be given when the pinch comes (of course it will) but that, having been given, it makes no difference at all.
People who bore one another should meet seldom; people who interest one another, often.He ends with the truth that, whatever we may think, we do not really choose our friends any more than we do our family:
...we think we have chosen our peers. In reality, a few years' difference in the dates of our births, a few more miles between certain houses, the choice of one University instead of another, posting to different regiments, the accident of a topic being raised or not raised at first meeting--any of the chances might have kept up apart. But, for a Christian, there are, strictly speaking, no chances. A secret Master of the Ceremonies has been at work. Christ who said to the disciples "Ye have not chosen me, but I have chosen you," can truly say to every group of Christian friends "You have not chose one another but I have chosen you for one another." The Friendship is not a reward for our discrimination and good taste in finding one another out. It is the instrument by which God reveals to each the beauties of all the others... They are, like all beauties, derived from Him, and then, in a good Friendship, increased by Him through the Friendship itself... At this feast it is He who has spread the board and it is He who has chosen the guests. It is He we may dare to hope, who sometimes does, and always should, preside.
Tuesday, December 05, 2006
"He that searcheth the hearts..."
I don't usually post much about myself but today I was so encouraged by this that I thought I should share and perhaps it will in turn encourage others in their walks.
Several weeks ago, in an effort to discipline myself in prayer, I wrote down a list of things that I was struggling with and areas I could see needed improvement in a little notebook with other prayer requests. I used the list a few times in my prayer time and dutifully said each item in turn but I quickly fell into the bog of habit and rote. I began saying them to get through the list so I could get on with 'my' day. But at the same time I was frustrated that I couldn't seem to put my heart into my prayers.
Not long after that, I went through a situation that drove me to the Lord and forced my heart into my prayers. I found fresh joy in communing with my Saviour and my list (being merely an aid to prayer and no longer neccessary) was forgotten.
This morning I once again picked up the notebook and decided to go through the list after I had finished the rest of my prayer (which consisted mostly of thankfulness for what He has been working in my life). When my eyes fell on the list I realized that every single item on it has been or is being answered by the Lord! During the times when I was merely reciting the list and during the times I had forgotten about it completely, He was faithfully working in my heart and life to answer it!
I know that even with these areas improving so encouragingly in my life at this time I have a long way to go and fresh lists of things for which to ask God's grace. Life is a process of growing and maturing (hopefully!) but I know that He is our Gardener and He is faithfully growing us even when we may slumber and sleep.
Several weeks ago, in an effort to discipline myself in prayer, I wrote down a list of things that I was struggling with and areas I could see needed improvement in a little notebook with other prayer requests. I used the list a few times in my prayer time and dutifully said each item in turn but I quickly fell into the bog of habit and rote. I began saying them to get through the list so I could get on with 'my' day. But at the same time I was frustrated that I couldn't seem to put my heart into my prayers.
Not long after that, I went through a situation that drove me to the Lord and forced my heart into my prayers. I found fresh joy in communing with my Saviour and my list (being merely an aid to prayer and no longer neccessary) was forgotten.
This morning I once again picked up the notebook and decided to go through the list after I had finished the rest of my prayer (which consisted mostly of thankfulness for what He has been working in my life). When my eyes fell on the list I realized that every single item on it has been or is being answered by the Lord! During the times when I was merely reciting the list and during the times I had forgotten about it completely, He was faithfully working in my heart and life to answer it!
I know that even with these areas improving so encouragingly in my life at this time I have a long way to go and fresh lists of things for which to ask God's grace. Life is a process of growing and maturing (hopefully!) but I know that He is our Gardener and He is faithfully growing us even when we may slumber and sleep.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Romans 8:26-28
Thursday, November 30, 2006
list of laughs
Having finished most of the hard part of the term (and on time too!) I find humour to be a fitting subject for a post. Yes, I took this from an e-mail but some forwards can be humourous. Enjoy!
-A lone amateur built the Ark; a large group of professionals built the Titanic.
-There comes a time when you should stop expecting other people to make a big deal about your birthday. That time is age eleven.
-You should never say anything to a woman that even remotely suggests that you think she's pregnant unless you can see an actual baby emerging from her at that moment.
-Experience is a wonderful thing. It enables you to recognize a mistake when you make it again.
-Junk is something you've kept for years and throw away three weeks before you need it.
-Opportunities always look bigger going than coming.
-If you look like your passport picture, you probably need the trip.
-For every action, there is an equal and opposite government program.
-My idea of housework is to sweep the room with a glance.
-Artificial intelligence is no match for natural stupidity.
-Don't worry about what people think, they don't do it very often.
-Never, under any circumstances, take a sleeping pill and a laxative on the same night.
-A balanced diet is a cookie in each hand.
Wednesday, November 29, 2006
Jane Austen emotional?
You may not believe it if you have a limited perspective of Austen's writing but there is quite a bit of emotion hiding under that understated exterior. And I have several scholars' quotes to back up my assertion:
So back off all those who call her insipid and find another author to pick on; Jane Austen clearly rules all things pertaining to novels!
Though Persuasion moves very quietly, without sobs or screams, in drawing-rooms and country lanes, it is yet among the most emotional novels in our literature.
-Joanne Wilkes
Any red-blood writer can state passions, it takes a genius to suggest them...Persuasion is purely a cry of feeling, and if you miss the feeling, you miss all.
-Julian Kavanagh
So back off all those who call her insipid and find another author to pick on; Jane Austen clearly rules all things pertaining to novels!
Tuesday, November 28, 2006
Gratitude
Remembering our dependence on past mercies kindles gratitude. Gratitude is past-oriented dependence; faith is future-oriented dependence. Both forms of dependence are humble, self-forgetting, and God-exalting. If we do not believe that we are deeply dependent on God for all we have or hope to have, then the very spring of gratitude and faith runs dry.
-John Piper, A Godward Life
Berries
Monday, November 27, 2006
passively progressive
It may sound like a new political party but no, this has to do with grammar, not politics.
One change in our language that started somewhere in the Early Modern period (roughly from Shakespeare to the end of the eighteenth century) was the progressive tense formed with verb 'to be' plus the present participle. An example is "I am running". However the passive progressive was still seen as improper; they would favour "while grace is saying" to "while grace is being said". A version of this older usage is preserved in our phrase: "what's cooking?" (rather than "what is being cooked").
A great excerpt from a private letter from 1795 (quoted in my textbook) illustrates in vivid language both this usage and the disgust for it:
I shall conclude by saying: may you never be like that unfortunate fellow but may you continue successfully to use the passive progressive.
One change in our language that started somewhere in the Early Modern period (roughly from Shakespeare to the end of the eighteenth century) was the progressive tense formed with verb 'to be' plus the present participle. An example is "I am running". However the passive progressive was still seen as improper; they would favour "while grace is saying" to "while grace is being said". A version of this older usage is preserved in our phrase: "what's cooking?" (rather than "what is being cooked").
A great excerpt from a private letter from 1795 (quoted in my textbook) illustrates in vivid language both this usage and the disgust for it:
[The passive progressive is] like a fellow whose uttermost grinder is being torn out by the roots by a mutton-fisted barber.(italics to show the usage).
I shall conclude by saying: may you never be like that unfortunate fellow but may you continue successfully to use the passive progressive.
Friday, November 24, 2006
mirrors
I've been cleaning my room this morning (the perennial pre-paper purge) and, among other things long overdue, I finally cleaned off my mirror. This may seem nothing extrodinary until you hear some of the background.
At least two years ago, in an attempt to learn the principle parts of irregular verbs for my Latin class, I wrote an extensive list of them all down my mirror. I had hoped that by putting them always before my eyes (since, of course, I look at my mirror more than anything else...) or at least readily visible I would pick them up faster and with less effort. I still think that it's a good method of memorization (although it would be easier to read on a whiteboard) but have long since passed the point of needing such a reminder. Because I became used to the writing being there I never even noticed it unless some visitor commented on it. But this same writing prevented me from ever cleaning my mirror since I didn't want to wipe it off and not have it anymore or have to rewrite the long list (it had taken me a while to write them all out). So my mirror get dustier and dirtier.
Until today when I ruthlessly wiped it clean. I didn't like to do the deed but I knew it should be done, I knew that I didn't need the list before my eyes anymore and holding on to it would be merely foolish sentimentality.
Now I see how nice it is to have a clean mirror in a clean room. I thnk that this mirror incident is typical of my attitude to many things. I am a packrat and as I accumulate things merely for the reason of keeping them (long after they have served their uses) I blindly wonder why clutter follows me. It would be nice if this lesson were to stick and I would have no more problem in that area but that's not the way life works. I learn a little at a time which can be discouraging at times but I can still hope that someday I'll be a truly ruthless cleaner.
At least two years ago, in an attempt to learn the principle parts of irregular verbs for my Latin class, I wrote an extensive list of them all down my mirror. I had hoped that by putting them always before my eyes (since, of course, I look at my mirror more than anything else...) or at least readily visible I would pick them up faster and with less effort. I still think that it's a good method of memorization (although it would be easier to read on a whiteboard) but have long since passed the point of needing such a reminder. Because I became used to the writing being there I never even noticed it unless some visitor commented on it. But this same writing prevented me from ever cleaning my mirror since I didn't want to wipe it off and not have it anymore or have to rewrite the long list (it had taken me a while to write them all out). So my mirror get dustier and dirtier.
Until today when I ruthlessly wiped it clean. I didn't like to do the deed but I knew it should be done, I knew that I didn't need the list before my eyes anymore and holding on to it would be merely foolish sentimentality.
Now I see how nice it is to have a clean mirror in a clean room. I thnk that this mirror incident is typical of my attitude to many things. I am a packrat and as I accumulate things merely for the reason of keeping them (long after they have served their uses) I blindly wonder why clutter follows me. It would be nice if this lesson were to stick and I would have no more problem in that area but that's not the way life works. I learn a little at a time which can be discouraging at times but I can still hope that someday I'll be a truly ruthless cleaner.
Thursday, November 23, 2006
Rootlets: the quest is sidetracked...
While in pursuit of the origins of 'sad', I have dug up some peripheral rootlets and thought I should share:
The literal sense of farce is "stuffing" (could you call a cooked turkey 'farceful' or 'farced'?). This name arose from the practice of 'stuffing' that stuff between the acts of a drama to quiet the audience.
Satire is related to my word. It comes to us through Latin from the *se-tu-ro- IndoEuropean root. Latin satur retains most of *sa-'s meaning with the definition "repleat or sated with food". From this came the phrase satura lanx which referred to a "composite dish". Hence satira began to mean a mixed literary composition especially referring to the 'satires' of Horace and Juvenal.
I'll throw a quote in the mix:
Also similar to this is the word satyr (insatiable mythical creatures). The source I was referring to says that the origin of this word is unknown. We can speculate that it either came from the same root by natural generation or someone somewhere along the way used the root or similar words to make this word up.
This may not be a novel saying to some but I had never come across it before: the phrase "a sad sack" came into general slang usage during WWII to refer to a maladjusted, blundering, unlucky soldier who was likeable yet always in trouble. Apparently it had been part of 'collegiate slang' during the Thirties but likely underwent the process of specialization and became widespread due to a comic strip by Gerorge Baker.
Having satisfied myself with writing these out, I shall leave you on that sad note that I might return to my studies in life (of the word), liberty (from these rootlets) and the pursuit of sadness.
The literal sense of farce is "stuffing" (could you call a cooked turkey 'farceful' or 'farced'?). This name arose from the practice of 'stuffing' that stuff between the acts of a drama to quiet the audience.
Satire is related to my word. It comes to us through Latin from the *se-tu-ro- IndoEuropean root. Latin satur retains most of *sa-'s meaning with the definition "repleat or sated with food". From this came the phrase satura lanx which referred to a "composite dish". Hence satira began to mean a mixed literary composition especially referring to the 'satires' of Horace and Juvenal.
I'll throw a quote in the mix:
Satire is a kind of glass, wherein beholders do generally discover everybody's face but their own.If that's the preface, it'd be interesting to read what he says in the book itself.
-Swift from the preface to Battle of the Books (1697)
Also similar to this is the word satyr (insatiable mythical creatures). The source I was referring to says that the origin of this word is unknown. We can speculate that it either came from the same root by natural generation or someone somewhere along the way used the root or similar words to make this word up.
This may not be a novel saying to some but I had never come across it before: the phrase "a sad sack" came into general slang usage during WWII to refer to a maladjusted, blundering, unlucky soldier who was likeable yet always in trouble. Apparently it had been part of 'collegiate slang' during the Thirties but likely underwent the process of specialization and became widespread due to a comic strip by Gerorge Baker.
Having satisfied myself with writing these out, I shall leave you on that sad note that I might return to my studies in life (of the word), liberty (from these rootlets) and the pursuit of sadness.
Tuesday, November 21, 2006
The Prize Cat

Pure blood domestic, guaranteed,
Soft-mannered, musical in purr,
The ribbon had declared the breed,
Gentility was in the fur.
Such feline culture in the gads
No anger ever arched her back-
What distance since those velvet pads
Departed from the leopard's track!
And when I mused how Time had thinned
The jungle strains within the cells,
How human hands had disciplined
Those prowling optic parallels;

I saw the generations pass
Along the reflex of a spring,
A bird had rustled in the grass,
The tab had caught it on the wing:
Behind the leap so furtive-wild
Was such ignition in the gleam,
I thought an Abyssinian child
Had cried out in the whitethroat's scream.
-E.J. Pratt
Monday, November 20, 2006
snippets
More random quotes that I unearthed on my desk:
Loneliness is a reminder to me that God longs for my fellowship even more than I long for the fellowship of others.
True gentleness is founded on a sense of what we owe to Him who made us and to the common nature which we all share. It arises from reflection on our own failings and wants, and from just views of the condition and duty of man. It is a native feeling heightened and improved by principle. -Hugh Blair
Love is the wisdom of the fool and the folley of the wise. -S. Johnson
Saturday, November 18, 2006
sunshine

The sun will come out tomorrow, bet your bottom dollar that tomorrow there'll be sun! Just thinkin' about tomorrow clears away the cobwebs and the sorrow 'til there's none. When I'm faced with a day that's grey and lonely, I just stick out my chin and grin and say: the sun will come out, tomorrow, so you gotta hang on 'till tomorrow come what may. Tomorrow, tomorrow I love you tomorrow you're always a day away...

Friday, November 17, 2006
not a deconstructionist
Of course language is not an infallible guide, but it contains, with all
its defects, a good deal of stored insight and experience. If you begin by flouting it, it has a way of avenging itself later on.
-C.S. Lewis from the Introduction in The Four Loves.
Thursday, November 16, 2006
Frying-pan and Fire
My hand is still sore.
Sometimes it seems as though professors get together and plan to put loads of work on students all at once. We can speculate whether this is because they think it's funny (if they have a strange sense of humour), or if they enjoy loading on the work (if they're evil), or perhaps it is to spur the students on to greater things (I guess for the good of the students) and to give them the reward of finishing all the work at once. But no matter if they are conscious of it or not, piles of work tend to pile up around the end of term.
This being close to the end of the term, today I had two midterms in as many classes. These two exams were particularly matched:
both in 1 1/2 hour classes (and 1 1/2 hours apart)
both in full-year credit courses
both in required courses for English majors (so literature exams)
both consisting (almost) exclusively of essay questions
both worth the same percentage of their respective courses
By the end of the second exam (having written furiously for three hours) my hand was cramping but I was fairly elated. One positive thing (as mentioned above) about having both on the same day is that they are both over on the same day and I do not have to head home to study for another exam (at least not for another month or so)!
Instead I have to write papers.
Sometimes it seems as though professors get together and plan to put loads of work on students all at once. We can speculate whether this is because they think it's funny (if they have a strange sense of humour), or if they enjoy loading on the work (if they're evil), or perhaps it is to spur the students on to greater things (I guess for the good of the students) and to give them the reward of finishing all the work at once. But no matter if they are conscious of it or not, piles of work tend to pile up around the end of term.
This being close to the end of the term, today I had two midterms in as many classes. These two exams were particularly matched:
both in 1 1/2 hour classes (and 1 1/2 hours apart)
both in full-year credit courses
both in required courses for English majors (so literature exams)
both consisting (almost) exclusively of essay questions
both worth the same percentage of their respective courses
By the end of the second exam (having written furiously for three hours) my hand was cramping but I was fairly elated. One positive thing (as mentioned above) about having both on the same day is that they are both over on the same day and I do not have to head home to study for another exam (at least not for another month or so)!
Instead I have to write papers.
Wednesday, November 15, 2006
The Horse
A Biblical view:

Hast thou given the horse strength? hast thou clothed his neck with thunder?
Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.
He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.
He mocketh at fear, and is not affrighted; neither turneth he back from the sword.
The quiver rattleth against him, the glittering spear and the shield.
He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.
He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting. Job 39:19-25
Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.
He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.
He mocketh at fear, and is not affrighted; neither turneth he back from the sword.
The quiver rattleth against him, the glittering spear and the shield.
He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.
He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting. Job 39:19-25
But:
Some trust in chariots, and some in horses: but we will remember the name of the LORD our God. Psalm 20:7
He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man. The LORD taketh pleasure in them that fear him, in those that hope in his mercy. Psalm 147:10,11.
Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. Psalm 32:9.
The horse is prepared against the day of battle: but safety is of the LORD. Proverbs 21:31
Monday, November 13, 2006
Label news
Thanks to blogger's update I can, along with other things, apply labels to all my posts. I've come up with a few general topic headings that seem to cover the majority of categories I've covered. This sort of thing holds great appeal to my organizational side so it's an exciting step forward for Still Waters and its Poster. The information from blogger shows other new and exciting options as part of the package but so far this is the only one I'm interested in (and so the only one I've used).
It is my hope, dear Reader, that these updates will enhance your reading pleasure.
-management
It is my hope, dear Reader, that these updates will enhance your reading pleasure.
-management
Friday, November 10, 2006
Part the first: Affection
I just finished reading Lewis' The Four Loves last night and would like to share a few of the passages I underlined. As an aside, I do realize that I am setting myself up with all these 'first in a series' and 'to be continued' entries for failure of completion but I truly would like to continue these posts and think that by showing my intent openly I might be forced to follow up. Time will tell.
In the chapter titled 'Affection' Lewis describes this love thus:
In the chapter titled 'Affection' Lewis describes this love thus:
The especial glory of Affection is that it can unite those who most emphatically, even comically, are not; people who, if they had not found themselves put down by fate in the same household or community, would have had nothing to do with each other. If Affection grows out of this--of course it often does not--their eyes begin to open.When we reach the point of fondness of others this
means that we are getting beyond our own idiosyncrasies, that we are learning to appreciate goodness or intelligence in themselves, not merely goodness or intelligence flavoured and served to suit our own palate.He talks of how it is easy to like our friends but that:
The truly wide taste in humanity will similarly find something to appreciate in the cross-section of humanity whom one has met every day.However, he also points out (as he does with each form of love) that Affection--on its own--is neutral: it can be brought down by sin or raised by God's love. Lewis demonstrates that this is not the view most people hold toward love (I would venture to say that this is probably the result of common grace--that love is experienced or understood by most more often on the good side).
Affection is often assumed to be provided, ready made, by nature...We have a right to expect it. If the others do not give it, they are "unnatural"...
The "built-in" or unmerited character of Affection thus invites a hideous misinterpretation. So does its ease and informality...
the very same conditions of intimacy which make Affection possible also--and no less naturally--make possible a peculiar incurable distaste; a hatred as immemorial, constant, unemphatic, almost at times unconscious, as the corresponding form of love.He describes courtesy, the outworking of true Affection:
The more intimate the occasion, the less the formalisation; but no therefore the less need of courtesy. On the contrary, affection at its best practices a courtesy which is incomparably more subtle, sensitive and deep than the public kind. In public a ritual would do. At home you must have the reality which that ritual represented...you must really give no kind of preference to yourself; at a party it is enough to conceal the preference...Those who leave their manners behind them when they come home...have no real courtesy even there. They were merely aping those who had.And finally a few miscellaneous quotes that support his argument yet also stand well on their own (I feel as though I might as well write out the chapter in its entirety or just recommend you read the book yourself since Lewis is much better at representing himself than my mediatory comments and unfortunate gaps could ever hope to do)
-The proper aim of giving is to put the recipient in a state where he no longer needs our gift.And a final quote (I promise) on the world's ideas of normality:
-[All loves carry] in them the seeds of hatred. If Affection is made the absolute sovereign of a human life the seeds will germinate. Love, having become a god, becomes a demon.
-The unappreciativeness of the others...enabled her to feel ill-used, therefore, to have a continual grievance, to enjoy the pleasures of resentment.
-The really surprising thing is not that these insatiable demands made by the unlovable are sometimes made in vain, but that they are so often met.
-Affection will arise and grow strong without demanding any very shining qualities in its objects. If it is given us it will not necessarily be given us on our merits; we may get it with very little trouble.
-Once when I had remarked on the affection quite often found between cat and dog, my friend replied, "Yes. But I bet no dog would ever confess it to the other dogs."
-Affection would not be affection if it was loud and frequently expressed.
Medicine labours to restore "natural" structure or "normal" function. But greed, egoism, self-deception and self-pity are not unnatural or abnormal in the same sense as astigmatism or a floating kidney. For who, in Heaven's name, would describe as natural or normal the man from whom these failings were wholly absent? "Natural", if you like, in a quite different sense; archnatural, unfallen. We have seen only one such Man. And He was not at all like the psychologist's picture of the integrated, balanced, adjusted, happily married, employed, popular citizen. You can't really be very well "adjusted" to your world if it says you "have a devil" and ends by nailing you up naked to a stake of wood.
Thursday, November 02, 2006
Roots: The Story Begins...
In my History of the English Language class (I think it's the only class I've mentioned here yet), our next assignment is to write a boigraphy of an English word. The Indo-European root of this word (according to one source) is *sa- which means 'to satisfy'. From this small seed (with various morphations such as *sa-to-, *sa-ti-, *sa-tu-ro & *sa-d-ro-) come several good English words, many of which preserve the original meaning (sate, satiate, satisfy, saturate).
Some, however, come to us through interesting channels: 'assai' is a musical term from Italian (of course) which means 'very' (as in allegro assai). This comes from the Vulgar Latin ad satis 'to sufficiency' (notice how the 'a' is added to the root by metathesis of juncture). But also stemming from this same Vulgar Latin phrase is our word 'asset'! "How?" you may ask. It came to England in the Angl-Norman times and was combined into 'asez' which became 'asetz' which obviously changed to 'assets' Which held the (I'm assuming legal) meaning of 'sufficient goods to settle Testator's debts or legacies'.
This is all well and good but the word that I am writing about is 'sad'. How is this related to the root meaning 'to satisfy'?! Are they not fairly opposite in meaning? I guess you'll just have to wait and see since this topic is
TO BE CONTINUED... (who would have thought I'd resort to gimmics to keep people coming back?)
Some, however, come to us through interesting channels: 'assai' is a musical term from Italian (of course) which means 'very' (as in allegro assai). This comes from the Vulgar Latin ad satis 'to sufficiency' (notice how the 'a' is added to the root by metathesis of juncture). But also stemming from this same Vulgar Latin phrase is our word 'asset'! "How?" you may ask. It came to England in the Angl-Norman times and was combined into 'asez' which became 'asetz' which obviously changed to 'assets' Which held the (I'm assuming legal) meaning of 'sufficient goods to settle Testator's debts or legacies'.
This is all well and good but the word that I am writing about is 'sad'. How is this related to the root meaning 'to satisfy'?! Are they not fairly opposite in meaning? I guess you'll just have to wait and see since this topic is
TO BE CONTINUED... (who would have thought I'd resort to gimmics to keep people coming back?)
Tuesday, October 31, 2006
Some theses
Much of the content of Martin Luther's 95 Theses deals with specific problems in the church that are no longer applicable (in that particular form); I know I've never had to fight against the use of pardons. But nothing really changes, the outer trappings merely morph. It is a constant struggle to stay on the narrow path even in our individual lives, let alone as a church full of fallible human beings. We should never take for granted that our faith is safe.
One of the advantages to reading literature from the past is that it can give us a perspective of our own lives from our 'blind spot(s)'. I may not understand the significance of the finer detals of the practices which Luther was questioning at that time but I can gain from his warnings an insight into human nature and its tendency to attempt to cloak avarice in good intentions, its tendency to prey on the weak and trusting, and its general censorship of those who do not accept the status quo (to mention but a few).
I do not mean to say either that these tendencies are only present in others but rather since they are a part of human nature, all humans have the seeds of these tendecies within their hearts (and 'all' includes me). Therefore we must guard against similar corruptions (hiding in modern clothing) both from without and from within our own hearts.
Another little lesson to be gleaned from reading a few of Luther's theses is that humour can be effective in both softening the blow and driving home the point:
One of the advantages to reading literature from the past is that it can give us a perspective of our own lives from our 'blind spot(s)'. I may not understand the significance of the finer detals of the practices which Luther was questioning at that time but I can gain from his warnings an insight into human nature and its tendency to attempt to cloak avarice in good intentions, its tendency to prey on the weak and trusting, and its general censorship of those who do not accept the status quo (to mention but a few).
I do not mean to say either that these tendencies are only present in others but rather since they are a part of human nature, all humans have the seeds of these tendecies within their hearts (and 'all' includes me). Therefore we must guard against similar corruptions (hiding in modern clothing) both from without and from within our own hearts.
Another little lesson to be gleaned from reading a few of Luther's theses is that humour can be effective in both softening the blow and driving home the point:
27. They preach mad, who say that the soul flies out of purgatory as soon as the money thrown into the chest rattles.
28. It is certain that, when the money rattles in the chest, avarice and gain may be increased, but the suffrage of the Church depends on the will of God alone.
62. The true treasure of the Church is the Holy Gospel of the glory and grace of God.
63. This treasure, however, is deservedly most hateful, because it makes the first to be last.
64. While the treasure of indulgences is deservedly most acceptable, because it makes the last to be first.
65. Hence the treasures of the gospel are nets, wherewith of old they fished for the men of riches.
66. The treasures of indulgences are nets, wherewith they now fish for the riches of men.
Happy Reformation Day!
Thursday, October 26, 2006
pumpkin-face Wilson
smoke soup
My posts are tending toward increasing infrequency as the schoolyear progresses and work piles on. However, today my last class for the day was cancelled resulting in a couple more hours than I had planned on (so I decided to waste them) and I find myself at the computer catching up on one neglected section of my life.
Last night a previously promising soup was left too long on high (probably three hours too long). The ramifications of this are still being felt (or rather, smelled) as the smell has permeated the whole house. I had thought that my downstairs room would escape but did not take into account the circulatory tendency of the heating/fan system.
To fight smoke with smoke, we have lit several scented candles. I do not know whether the stench of badly-burnt-turkey-and-potatoes is preferable to bbt&p layered with varying shades and intensities of scent.
I was think how as we were walking out the door, had we remembered to turn the burner off, we would never have paid a second thought about what might have happened (ie what did happen). However, once the toothpaste is out of the tube, wishes that it had never happend are useless to the situation at hand.
Likewise if we resist a temptation we may never realize what suffering (for how long) has been avoided; yet if we lose our vigilance (the I-havn't-been-hit-crossing-this-road-recently-so-I-don't-need-to-look-anymore tendency) and slip up, the consequences are far-reaching.
I am also thankful that we only have to deal with the incinvenience of a little smokey smell for a few days. Perhaps this will help keep us more vigilant to prevent similar incidents since there is no use crying over burnt soup, yet a lesson can certainly be taken from it.
Last night a previously promising soup was left too long on high (probably three hours too long). The ramifications of this are still being felt (or rather, smelled) as the smell has permeated the whole house. I had thought that my downstairs room would escape but did not take into account the circulatory tendency of the heating/fan system.
To fight smoke with smoke, we have lit several scented candles. I do not know whether the stench of badly-burnt-turkey-and-potatoes is preferable to bbt&p layered with varying shades and intensities of scent.
I was think how as we were walking out the door, had we remembered to turn the burner off, we would never have paid a second thought about what might have happened (ie what did happen). However, once the toothpaste is out of the tube, wishes that it had never happend are useless to the situation at hand.
Likewise if we resist a temptation we may never realize what suffering (for how long) has been avoided; yet if we lose our vigilance (the I-havn't-been-hit-crossing-this-road-recently-so-I-don't-need-to-look-anymore tendency) and slip up, the consequences are far-reaching.
I am also thankful that we only have to deal with the incinvenience of a little smokey smell for a few days. Perhaps this will help keep us more vigilant to prevent similar incidents since there is no use crying over burnt soup, yet a lesson can certainly be taken from it.
Friday, October 20, 2006
On Hair
I had my hair cut last week. It was the first time I've paid for such a service for at least four or five years. Not only was this experience a change from my monetary habits, my hair was cut to about shoulder-length (meaning 1/2 to 2/3rds of it was removed) and dried straight.
I love how my hair feels and behaves when it is straight and although there are many ways that it looks good when left to dry curly, when I have time I am planning on keeping it straight. I like variety so this arrangement actually should work out well (as long as I have time...).
Something that this haircut showed me was the difference a little bit of work can make on one's appearance. Although I am not planning on becoming a 'glam-queen' any time soon, I think this haircut will be an inducement for me to spend a little more effort on that aspect of my appearance.
What I have just said about spending more time on my appearance may sound shallow and vain but I truly believe that our outward appearance is important and certain care is beneficial in a number of ways. No one appreciates frumpiness and although so much emphasis is put on the outward appearance in our culture, a reaction to the other extreme is also wrong.
I find that when I take care of my outward self, I am more inclined both to reach out to others and to take care of my inner self. It reminds me of the way that I study better when my room is tidy and clean; I've tried leaving cleaning until I have more time (and sometimes this is neccessary) but in the long haul, keeping things relaitvely clean is the best option. So presenting a decent, pleasant appearance, I believe, helps in our duty as witnesses of Christ.
I love how my hair feels and behaves when it is straight and although there are many ways that it looks good when left to dry curly, when I have time I am planning on keeping it straight. I like variety so this arrangement actually should work out well (as long as I have time...).
Something that this haircut showed me was the difference a little bit of work can make on one's appearance. Although I am not planning on becoming a 'glam-queen' any time soon, I think this haircut will be an inducement for me to spend a little more effort on that aspect of my appearance.
What I have just said about spending more time on my appearance may sound shallow and vain but I truly believe that our outward appearance is important and certain care is beneficial in a number of ways. No one appreciates frumpiness and although so much emphasis is put on the outward appearance in our culture, a reaction to the other extreme is also wrong.
I find that when I take care of my outward self, I am more inclined both to reach out to others and to take care of my inner self. It reminds me of the way that I study better when my room is tidy and clean; I've tried leaving cleaning until I have more time (and sometimes this is neccessary) but in the long haul, keeping things relaitvely clean is the best option. So presenting a decent, pleasant appearance, I believe, helps in our duty as witnesses of Christ.
Tuesday, October 10, 2006
Quote 1
I have had some time today to go through all the interesting e-mails that my my Mom sends my way. In my reading I came across two pithy quotes on issues that we are plagued with in our 'enlightened' society. The first is about discrimination, the second about terrorism.
"Discrimination is simply the act of choice. When we choose Bordeaux wine, we discriminate against Burgundy wine. When I married Mrs. Williams, I discriminated against other women. Even though I occasionally think about equal opportunity, Mrs. Williams demands continued discrimination."
-Walter Williams
Quote 2
"For too long, the world was paralyzed by the argument that terrorism could not be stopped until the grievances of terrorists were addressed. The complicated and heartrending issues that perplex mankind are no excuse for violent, inhumane attacks, nor do they excuse not taking aggressive action against those who deliberately slaughter innocent people...
Effective antiterrorist action has also been thwarted by the claim that... 'One man's terrorist is another man's freedom fighter.' That's a catchy phrase, but also misleading. Freedom fighters do not need to terrorize a population into submission. Freedom fighters target the military forces and the organized instruments of repression keeping dictatorial regimes in power. Freedom fighters struggle to liberate their citizens from oppression and to establish a form of government that reflects the will of the people...[O]ne has to be blind, ignorant, or simply unwilling to see the truth if he or she is unable to distinguish between those I just described and terrorists. Terrorists intentionally kill or maim unarmed civilians, often women and children, often third parties who are not in any way part of a dictatorial regime. Terrorists are always the enemies of democracy." - Ronald Reagan
Tuesday, October 03, 2006
fall bouquet
Friday, September 29, 2006
The Musical Bar
I recieved this as a forward in an e-mail from a musician friend some months ago. I saved it to the computer, for I found it fairly funny for a forward, but then forgot about it. However, with upcoming papers looming, I find myself in Word yet again (a place I had not frequented over the summer) and re-discovering things like the following:
A C, an E-flat, and a G go into a bar... The bartender says: "Sorry, but we don't serve minors." So the E-flat leaves, and the C and the G have an open fifth between them. After a few drinks, the fifth is diminished and the G is out flat. An F comes in and tries to augment the situation, but is not sharp enough.
A D comes into the bar and heads straight for the bathroom, saying, "Excuse me. I'll just be a second." Then an A comes into the bar, but the bartender is not convinced that this relative of C is not a minor. Then the bartender notices a B-flat hiding at the end of the bar and exclaims, "Get out now. You're the seventh minor I've found in this bar tonight!"
The E-flat, not easily deflated, comes back to the bar the next night in a 3-piece suit with nicely shined shoes. The bartender (who used to have a nice corporate job until his company downsized) says, "You're looking sharp tonight, come on in! This could be a major development!"
This proves to be the case, as the E-flat takes off the suit, and everything else, and stands there au natural.
Eventually, the C sobers up, and realizes in horror that he's under a rest. The C is brought to trial, is found guilty of contributing to the diminution of a minor, and is sentenced to 10 years of DS without Coda at an upscale correctional facility. On appeal, however, the C is found innocent of any wrong-doing, even accidental, and that all accusations to the contrary are bassless.
The bartender decides, however, that since he's only had tenor so patrons, with the soprano out in the bathroom, and everything has become altoo much treble, he needs a rest, and closes the bar.
I'm surprised no one had a tonic or a root beer....
Thursday, September 28, 2006
"Autograph, anyone?"
Within this past week I have filled out an in-depth survey about my radio listening habits and have been interviewed about my homeschooling experience (for an article soon to appear in a small magazine). And as I was sitting here, writing this, I was called and surveyed about the upcoming Municipal Election!
I'm feeling quite popular at the moment as a reslut (a little taste of stardom where my views are interesting to the broader public). Joking aside, I do think that it is important to get my two bits worth in to these surveys & pols since I like to have my views represented.
Anyone else want to know what I think?
I'm feeling quite popular at the moment as a reslut (a little taste of stardom where my views are interesting to the broader public). Joking aside, I do think that it is important to get my two bits worth in to these surveys & pols since I like to have my views represented.
Anyone else want to know what I think?
Tuesday, September 26, 2006
gifts
We are studying Wordsworth's Tintern Abbey this week. He was truly a gifted writer. This poem has much to say about the power of nature on the imagination (especially dealing with memory). I do not agree with all that he concludes about this topic, yet I like some of his insights and observations. One section (lines 61-64) on memories anticipated is well put:
Another section (lines 81-86) describes the joys & pains of maturation:
The final section looked at here (lines 92-102) is one that from its language seems to describe, in a poetic manner, his perception of God:
It is beautiful. Yet, sadly for Wordsworth, he identifies this religious feeling with nature herself a few lines later; how tragic that he cannot see Who it was who rules over nature (worshipping the creature more than the Creator). He was so close yet infinitly off the mark. Wordsworth was truly blessed with poetic perception yet what did he do with this gift?
I think, though, that if we understand the position from which he comes, we can still enjoy and benefit from his insights, since they are still insights (and beautifully rendered)
While here I stand, not only with the sense
Of present pleasure, but with pleasing thoughts
That in this moment there is life and food
For future years.
Another section (lines 81-86) describes the joys & pains of maturation:
That time is past,
And all its aching joys are now no more,
And all its dizzy raptures. Not for this
Faint I, nor mourn nor murmur, other gifts
Have followed; for such loss, I would believe,
Abundant recompence.
The final section looked at here (lines 92-102) is one that from its language seems to describe, in a poetic manner, his perception of God:
And I have felt
A presence that disturbs me with the joy
Of elevated thoughts; a sense sublime
Of something far more deeply interfused,
Whose dwelling is the light of setting suns,
And the round ocean and the living air,
And the blue sky, and in the mind of man;
A motion and a spirit, that impels
All thinking things, all objects of all thought,
And rolls through all things.
It is beautiful. Yet, sadly for Wordsworth, he identifies this religious feeling with nature herself a few lines later; how tragic that he cannot see Who it was who rules over nature (worshipping the creature more than the Creator). He was so close yet infinitly off the mark. Wordsworth was truly blessed with poetic perception yet what did he do with this gift?
I think, though, that if we understand the position from which he comes, we can still enjoy and benefit from his insights, since they are still insights (and beautifully rendered)
Friday, September 22, 2006
hemerocallis
In praise of etymology, phonology...
I am taking a course this term on the history of the English language. So far I am facinated by what we are learning. Things like: why languages change, how languages change, why pronunciation varies, why we have strange spelling patterns, how certain sounds get cut when we're lazy since they're more work to make, why the schwa is the easiest vowel to form (thus when people are stuck for a word they say 'uhhh') and the list goes on.
Almost everything we learn makes sense and makes sense of other things that I had observed. I am very pleased that I am taking this course and, if opportunity arises, may take more of the same in future...
Almost everything we learn makes sense and makes sense of other things that I had observed. I am very pleased that I am taking this course and, if opportunity arises, may take more of the same in future...
Thursday, September 21, 2006
Psalm 113
I read this Psalm yesterday as part of devotions. Although the pictures here highlight the Psalm differently, what struck me when I read it was the 6th verse: "who humbleth himself". after speaking of His glory and how exalted He is, that verse jumped out at me. It would seem incongruous (almost blasphemous) had we not Christ's story to fill in the blank. But now, knowing what we do, we can completely rejoice in how Christ glorified the Father by humbling Himself and being obedient unto death. What a glorious Savior we have! Praise ye the Lord! 
1Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
2Blessed be the name of the LORD from this time forth and for evermore.
3From the rising of the sun unto the going down of the same the LORD's name is to be praised.
4The LORD is high above all nations, and his glory above the heavens.

5Who is like unto the LORD our God, who dwelleth on high,
6Who humbleth himself to behold the things that are in heaven, and in the earth!
7He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
8That he may set him with princes, even with the princes of his people.
9He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.

1Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
2Blessed be the name of the LORD from this time forth and for evermore.
3From the rising of the sun unto the going down of the same the LORD's name is to be praised.
4The LORD is high above all nations, and his glory above the heavens.

5Who is like unto the LORD our God, who dwelleth on high,
6Who humbleth himself to behold the things that are in heaven, and in the earth!
7He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
8That he may set him with princes, even with the princes of his people.
9He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.
Monday, September 18, 2006
Trust
I'm not sure where this quote originally came from but I wrote it down some time ago and just came across it this evening when sorting through some papers on the desk.
To love is to allow hope into your life.
To hope is to allow uncertainty into your life.
To be uncertain is the essence of learning to trust God to bring only the disappointments He deems best.
Thursday, September 14, 2006
Unto
While in my History of the English Language course this past week, I recieved a bit of a shock. I was not shocked by some of the new words that have slipped into common speech (I already knew the language was going to the dogs). I was not shocked by most of the words that have slipped out of common speech (I knew alot of words that I like tend to be rather archaic). However, I say "most" since I was thrown off guard by the casual way that the class passed off the word 'unto'.
I suppose that "to" is the common substitution but I think a little bit is lost by plunking all these nuances into that one word.
I understand that the language is changing. I understand that without such change the language would soon dry up and eventually die but I cannot help feeling a slight twinge of regret that such a friend is now considered 'out of use' & to be footnoted in modern editions.
Oh, nobody uses that word anymore. Try to think of a sentence that you would say normally that has 'unto' in it.And that was it. I'm puzzled. To me 'unto' is among the building blocks of our language; it serves its purpose quite well as a preposition and conjunction. Along with this basic function it indicates limits, spatial relationships, motion towards a goal, and the list goes on.
I suppose that "to" is the common substitution but I think a little bit is lost by plunking all these nuances into that one word.
I understand that the language is changing. I understand that without such change the language would soon dry up and eventually die but I cannot help feeling a slight twinge of regret that such a friend is now considered 'out of use' & to be footnoted in modern editions.
Thursday, September 07, 2006
A New Season
having starts classes today, I feel as though this marks the beginning of the next season. Autumn has always been a favourite of mine (and this despite the fact that school starts during it!).
One aspect I like about it is that it has two names: Fall & Autumn. Of course Autumn is by far the prettier of the two but it's like having a beautiful name and a pet name (two is better than one). Actually for me Autumn only represents the first half of the season since it is a rich, golden, russet name and I cannot imagine it applying to the dull grey days we get before the snow brightens things up.
So to celebrate this short season before it's gone, here is Keats' lovely poem.
To Autumn
One aspect I like about it is that it has two names: Fall & Autumn. Of course Autumn is by far the prettier of the two but it's like having a beautiful name and a pet name (two is better than one). Actually for me Autumn only represents the first half of the season since it is a rich, golden, russet name and I cannot imagine it applying to the dull grey days we get before the snow brightens things up.
So to celebrate this short season before it's gone, here is Keats' lovely poem.
To Autumn
Seasons of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eaves run;
To bend with apples the mossed cottage-trees,
And fill all fruit with ripeness to the core;
To swell the gourd, and plum the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For Summer has o'er-brimmed their clammy cells--
Who hath not seen thee oft amid thy store?
Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
Thy hair soft-lifted by the winnowing wind;
Or on a half-reaped furrow sound asleep,
Drowsed with the fume of poppies, while thy hook
Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
Steady thy laden head across a brook;
Or by a cyder-press, with patient look,
Thou watchest the last oozings hours by hours.
Where are the songs of Spring? Ay, where are they?
Think not of them, thou hast thy music too,--
While barred clouds bloom the soft-dying day,
And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
Among the river-sallows, borne aloft
Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
Hedge-crickets sing; and now the trebel soft
The red-breast whistles from a garden croft;
And gathering swallows twitter in the skies.
-John Keats
Wednesday, September 06, 2006
II Samuel 22:1-28
1And David spake unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:
2And he said, The LORD is my rock, and my fortress, and my deliverer;
3The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.
4I will call on the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
5When the waves of death compassed me, the floods of ungodly men made me afraid; 6The sorrows of hell compassed me about; the snares of death prevented me; 7In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
8Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth. 9There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. 10He bowed the heavens also, and came down; and darkness was under his feet. 11And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind.
12And he made darkness pavilions round about him, dark waters, and thick clouds of the skies. 13Through the brightness before him were coals of fire kindled. 14The LORD thundered from heaven, and the most High uttered his voice.
15And he sent out arrows, and scattered them; lightning, and discomfited them.
16And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath of his nostrils. 17He sent from above, he took me; he drew me out of many waters; 18He delivered me from my strong enemy, and from them that hated me: for they were too strong for me. 19They prevented me in the day of my calamity: but the LORD was my stay.
20He brought me forth also into a large place: he delivered me, because he delighted in me. 21The LORD rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me. 22For I have kept the ways of the LORD, and have not wickedly departed from my God. 23For all his judgments were before me: and as for his statutes, I did not depart from them. 24I was also upright before him, and have kept myself from mine iniquity. 25Therefore the LORD hath recompensed me according to my righteousness; according to my cleanness in his eye sight. 26With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright. 27With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury. 28And the afflicted people thou wilt save: but thine eyes are upon the haughty, that thou mayest bring them down.

3The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.
4I will call on the LORD, who is worthy to be praised: so shall I be saved from mine enemies.



15And he sent out arrows, and scattered them; lightning, and discomfited them.


Tuesday, September 05, 2006
flowers
Friday, September 01, 2006
Canoe Camping

The camp is shrouded with mist which is turning gold at sunrise on the last day of our trip.
Thursday, August 31, 2006
little flowers
I love little delicate flowers.

The problem with them in most gardens is that they often get lost around showier blooms. But this doesn't daunt me: their exquisit faces are more beautiful for having to be searched out. The thrill of discovery of finding a little double poppy among the rudbekia is worth the exposure to mosquitoes (who also love to hide beneath the shade of taller plants).
I used to be the type who would never pick a flower. "It took enough to get one, so I'm not going to pick it" was my philosophy. But over time I'm coming to realise that I have to spend more time indoors and don't have the opportunity to spend hours enjoying these hidden blooms in different parts of my garden. so now I'm coming to the place where I don't mind picking my flowers. I am better at keeping those that I do pick (thanks to left-over flower food & lots of practice from all those bought bouquets!) and can enjoy a riot of colour brought indoors (in a mosquito-less environment).
I would still prefer to spend hours outside enjoying the blooms but I do enjoy arranging and bringing in the beauty. I find also that picking little flowers and highlighting them in little vases is especially rewarding since it puts them in the spotlight and shows their true sweetness & beauty at eye level.

A little vase with a double poppy, campanula, rose campion, alyssum & lavender graces the livingroom.

The problem with them in most gardens is that they often get lost around showier blooms. But this doesn't daunt me: their exquisit faces are more beautiful for having to be searched out. The thrill of discovery of finding a little double poppy among the rudbekia is worth the exposure to mosquitoes (who also love to hide beneath the shade of taller plants).
I used to be the type who would never pick a flower. "It took enough to get one, so I'm not going to pick it" was my philosophy. But over time I'm coming to realise that I have to spend more time indoors and don't have the opportunity to spend hours enjoying these hidden blooms in different parts of my garden. so now I'm coming to the place where I don't mind picking my flowers. I am better at keeping those that I do pick (thanks to left-over flower food & lots of practice from all those bought bouquets!) and can enjoy a riot of colour brought indoors (in a mosquito-less environment).
I would still prefer to spend hours outside enjoying the blooms but I do enjoy arranging and bringing in the beauty. I find also that picking little flowers and highlighting them in little vases is especially rewarding since it puts them in the spotlight and shows their true sweetness & beauty at eye level.

A little vase with a double poppy, campanula, rose campion, alyssum & lavender graces the livingroom.
Wednesday, August 30, 2006
The Floods
Psalm 93

The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
Thy throne is established of old: thou art from everlasting.
The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves.
The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
Thy testimonies are very sure: holiness becometh thine house, O LORD, for ever.

The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
Thy throne is established of old: thou art from everlasting.
The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves.
The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
Thy testimonies are very sure: holiness becometh thine house, O LORD, for ever.
Prayer
I have often thought about prayer and how it works in relation to other facets of our life. Oswald Chambers has a good entry on this subject in the August 28th entry from My Utmost for His Highest. I shall quote the entry in full since I didn't want to remove any of it but the final paragraph (and the ultimate sentence in the penultimate paragraph) is the section that I found most interesting.
What's the Good of Prayer?
"Lord, teach us to pray." Luke 11:1
It is not part of the life of a natural man to pray. We hear it said that a man will suffer in his life if he does not pray; I question it. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a man is born from above, the life of the Son of God is born in him and he can either starve that life or nourish it. Prayer is the way the life of God is nourished. Our ordinary views of prayer are not found in the New Testament. We look upon prayer as a means of getting things for ourselves; the Bible idea of prayer is that we may get to know God Himself.
"Ask and ye shall recieve." We grouse before God, we are apologetic or apathetic, but we ask very few things. Yet what a splendid audacity a childlike child has! Our Lord says--"Except ye become as little children." Ask, and God will do. Give Jesus Christ a chance, give Him elbow room, and no man will ever do this unless he is at his wits' end. When a man is at his wits' end it is not a cowardly thing to pray, it is the only way he can get in touch with Reality. Be yourself before God and present your problems, the things you know you have come to your wits' end over. As long as you are self-sufficient, you do not need to ask God for anything.
It is not so true that "prayer changes things" as that prayer changes me and I change things. God has so constituted things that prayer on the basis of Redemption alters the way in which a man looks at things. Prayer is not a question of altering things externally, but of working wonders in a man's disposition.
Wednesday, August 23, 2006
River
Wednesday, August 16, 2006
The Poplar-Field
This poem has a slightly mournful tone but I like it both because of the 'all flesh is grass' sentiment (I Peter 1:24) and for the beautiful description of his memory of these trees. It all seems so shady and cool--exatly like the weather we're enjoying today!
The poplars are fell'd, farewell to the shade
And the whispering sound of the cool colonnade,
The winds play no longer, and sing in the leaves,
Nor Ouse on his bosom their image receives.
Twelve years have elaps'd since I last took a view
Of my favourite field and the bank where they grew,
And now in the grass behold they are laid,
And the tree is my seat that once lent me shade.
The blackbird has fled to another retreat
Where the hazels afford him a screen from the heat,
And the scene where his melody charm'd me before,
Resounds with his sweet-flowing ditty no more.
My fugitive years are all hasting away,
And I must ere long lie as lowly as they,
With a turf on my breast, and a stone at my head,
Ere another such grove shall arise in its stead.
'Tis a sight to engage me, if anything can,
To muse on the perishing pleasures of man;
Though his life be a dream, his enjoyments, I see,
Have a being less durable even than he.
-William Cowper
Tuesday, August 15, 2006
Psalm 91
1 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust. 3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. 4 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. 5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; 6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. 7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. 8 Only with thine eyes shalt thou behold and see the reward of the wicked. 9 Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; 10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling. 11 For he shall give his angels charge over thee, to keep thee in all thy ways. 12 They shall bear thee up in their hands, lest thou dash thy foot against a stone. 13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet. 14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. 15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. 16 With long life will I satisfy him, and shew him my salvation.
Psalm 91 has been among my favourite Psalms for quite a while. At first I was attracted by the two pleasant settings we have for it in the Psalter, then for the rousing words and promises it contains.
I have thought of these promises as comfort for times of trouble. I have not run into times of great peril, personally, but much life may yet be lived and only God knows what is beyond that bend in the road. So I have stored up this Psalm (along with 23, 121 etc) for future use when greater need arises and been content to look on it objectivly as something that shows His great love for us and how we can trust Him for Him protection in our daily lives.
A few weeks ago, someone (probably my pastor) pointed out that this Psalm (vv 11,12)is the one that the devil quotes when tempting Jesus:
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Matthew 4:6The implication of this passage being used to tempt Jesus is that this Psalm applies directly to Jesus' life (i.e. prophesy). This is not unusual since many Old Testament passages, Psalms included, are prophesies of Christ and His ministry on earth.
But if we think of the way in which we have a tendency to apply the promises in this Psalm to our own lives (we won't see or have part in any trouble or inconvenience at all) and try to match that up with how it applied to Christ's life (Isa 53:3"...despised and rejected of men; a man of sorrows, and acquainted with grief:", finally hung on a cross etc) we have to ask if we are really listening to the implication of Christ's words in Mattehew 10:24,25
The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?In other words, are we expecting better treatment than our Master recieved?
But how can Christ be promised "long life" (v16)? The answer is that these promises go beyond this temporal world. One of the aspects of Christianity that I find great joy in (although -- as in my last post -- it can be sorrowful to see) is the way that Christians have a deeper understanding of so many things. Our alliance is not of this world so although we may enjoy some of its passing pleasures, they are not the end in themselves.
Oswald Chambers makes an interesting distinction between deliverance from trouble & deliverance in trouble (My Utmost for His Highest August 2) stating that the first is what many new Christians believe will happen and the second is the way the Christian life actually works itself out. This reveals the deeper, Christian view of deliverance.
This is why we are not afraid of "the terror by night" and its kin: because our hope is in our LORD, we are in His shadow already and we have assurance that He will keep us there (John 10:28,29). What more could we want!?
de profundus
I have read a couple books over the past week or so. Generally I devour books but these just didn't seem to sit right. The books that I read are about (and most likely by) smart men who are searching for truth in the world yet tragically (as the song says) "looking for love [truth/the Savior] in all the wrong places".
I suppose I have a tendency to imagine that everyone is as I am. I do have non-christian friends but we don't often tread as intimately as these books do within the intricacies of their inner being! My friends seem happy, so do I. They have some troubles, so do I. We seem to be on a fairly even surface with a few differences of opinion about points of morality. It is hard for me to understand to what depths a soul without real hope can go.
In the books it was the hopelessness the characters felt that struck me the most. Because of this I felt none of the usual comradeship with the characters. Yet both these books are highly acclaimed so the pictures they portray cannot strike untrue among the critics.
It served as a sobering reminder of how blessed we are and how, because of this, we ought to show our hope in Christ to the hopeless world we are surrounded by.
I suppose I have a tendency to imagine that everyone is as I am. I do have non-christian friends but we don't often tread as intimately as these books do within the intricacies of their inner being! My friends seem happy, so do I. They have some troubles, so do I. We seem to be on a fairly even surface with a few differences of opinion about points of morality. It is hard for me to understand to what depths a soul without real hope can go.
In the books it was the hopelessness the characters felt that struck me the most. Because of this I felt none of the usual comradeship with the characters. Yet both these books are highly acclaimed so the pictures they portray cannot strike untrue among the critics.
It served as a sobering reminder of how blessed we are and how, because of this, we ought to show our hope in Christ to the hopeless world we are surrounded by.
Saturday, August 12, 2006
blessings
This photo may not mean much to some people but there are hidden points in it that represent for me some of the many blessings that I have been showered with in my life.
First, merely materially, the jacket and purse are accessories that I am quite able to do without (I held out long enough until I found just the right one of each that I know this to be true) yet I really enjoy them (because I did get just the right ones) and they bring me joy in their way.
Second, the tiny flowers tucked in to both the purse & the coat (pocket & button hole) remind me of both how God has blessed us with flowers (what would this world be like without flowers?!) and has blessed me with someone to bring flowers to me!
Third, the sunshine reminds me of what beautiful weather we often have here in Ontario.
Fourth, the location (a lookout on the Elora Gorge) reminds me of the day we had fun exploring & admiring the beauty of the Gorge.
These points don't even scratch the surface of many other areas in which I have been blessed: living in Canada, having access to an education, being rasied in a loving, Christian home, having a sound mind in a sound body and others beyond what we ask or think.
We memorized Psalm 103 in our church this past Spring and the first two verses often come to mind when I start to think along these lines:

First, merely materially, the jacket and purse are accessories that I am quite able to do without (I held out long enough until I found just the right one of each that I know this to be true) yet I really enjoy them (because I did get just the right ones) and they bring me joy in their way.
Second, the tiny flowers tucked in to both the purse & the coat (pocket & button hole) remind me of both how God has blessed us with flowers (what would this world be like without flowers?!) and has blessed me with someone to bring flowers to me!
Third, the sunshine reminds me of what beautiful weather we often have here in Ontario.
Fourth, the location (a lookout on the Elora Gorge) reminds me of the day we had fun exploring & admiring the beauty of the Gorge.
These points don't even scratch the surface of many other areas in which I have been blessed: living in Canada, having access to an education, being rasied in a loving, Christian home, having a sound mind in a sound body and others beyond what we ask or think.
We memorized Psalm 103 in our church this past Spring and the first two verses often come to mind when I start to think along these lines:
Bless the LORD, O my soul: and all that is within me, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits.
Pslam 103:1,2
Friday, August 11, 2006
Tuesday, August 08, 2006
human nature
Great advice for marriage or any relationship we may have.
...if we love a human being and do not love God, we demand of him [the human] every perfection and every rectitude, and when we do not get it we become cruel and vindictive; we are demanding of a human being that which he or she cannot give. There is only one Being Who can satisfy the last aching abyss of the human heart, and that is the Lord Jesus Christ. Why our Lord is apparently so severe regarding every human relationship is because he knows that every relationship not based on loyalty to Himself will end in disaster. Our Lord trusted no man, yet He was never suspicious, never bitter. Our Lord's confidence in God and in what His grace could do for any man, was so perfect that He despared of no one. If our trust is placed in human beings, we shall end in despairing of everyone.
-Oswald Chambers, My Utmost for His Highest, July 30th
8
On the 8th day of the 8th month in the year 1888 my great grandfather was born. Were he still living he would be turning 118 years old today.
I think that's pretty gr8!
I think that's pretty gr8!
Monday, August 07, 2006
speechless
Thursday, August 03, 2006
Chickens
Wednesday, August 02, 2006
best-known quote
He is no fool who gives that which he cannot keep, to gain what he cannot lose.
-Jim Elliot
flirting
I am so thankful that God, through my circumstances and my parents' & church's teachings, guarded my ways while growing up. When I think of all the things I could have done and think of my level of maturity (or lack thereof) at the time I realize that it is only by God's grace (and maybe my chicken heart!) that my feet were kept from straying too far. This applies to all areas of life but I read a poem recently that (once you get past the language to the meaning) speaks to young women throughout the ages about maidenly virtue. Note that it was written by a woman too!
The Resolve
Whilst thirst of praise, and vain desire of fame,
In every age, is every woman's aim;
With courtship pleased, of silly toasters proud;
Fond of a train, and happy in a crowd;
On each poor fool bestowing some kind glance;
Each conquest owing to some loose advance;
Whilst vain coquets affect to be pursued,
And think they're virtuous, if not grossly lewd;
Let this great maxim be my virtue's guide:
In part she is to blame, who has been tried,
He comes too near, that comes to be denied.
-Lady Mary Wortley Montagu
microwave recipe
With this heatwave comes the indisposition to use the oven for anything let alone baking treats. Yet, in this world of modern convenience we can bake our cake and be cool too with this recipe tailored especially for the microwave (it's also fairly quick & easy to make)!
Microwave Coffee Cake
In mixing bowl combine 2 c. flour, 1/2 c. sugar, 1 tbsp. baking powder, 1/2 tsp. salt. Make a 'well' in the centre. In seperate bowl beat 2 eggs, add 1/2 c cooking oil & 1/2 c. milk. Pour wet ingredients into 'well' in dry & stir until just moist. Pour into greased 8" dish (microwaveable).
Sprinkle with a mixture of 2 tbsp. flour, 1 tbsp. cinnamon, 1 tbsp cocoa, 1/3 c. sugar & 1/4 c. butter. Microwave at high for 5-7 minutes (depending on wattage, may want to check earlier) turning while cooking. Cool 15 minutes. May want to drizzle with 3/4 c. icing sugar & 1 tbsp. milk. Enjoy!
Tuesday, August 01, 2006
Zeal
I've been reading Jim Elliot's biography (written by his wife) these past few days. What a testimony of zeal for the Lord that is! I have a feeling that a few quotes will appear here sometime soon (once I get around to copying them down).
I'm still digesting what the book means to me but hopefully it will help to spur me on to spending more time conversing with our Lord. I find that it takes some time for things like this book to sink in. Maybe by the time I get those quotes out, I'll be able to express myself more fully on how it affected me.
I'm still digesting what the book means to me but hopefully it will help to spur me on to spending more time conversing with our Lord. I find that it takes some time for things like this book to sink in. Maybe by the time I get those quotes out, I'll be able to express myself more fully on how it affected me.
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